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優(yōu)秀勵(lì)志英語(yǔ)演講稿15篇
演講稿具有邏輯嚴(yán)密，態(tài)度明確，觀點(diǎn)鮮明的特點(diǎn)。在當(dāng)下社會(huì)，能夠利用到演講稿的場(chǎng)合越來(lái)越多，你知道演講稿怎樣才能寫的好嗎？下面是小編整理的優(yōu)秀勵(lì)志英語(yǔ)演講稿，希望能夠幫助到大家。
優(yōu)秀勵(lì)志英語(yǔ)演講稿1
Good morning,everyone! I`m very happy to have this chance to give mypresentation. Before I start my speech, please let me ask you a question. Do youthink you are confident in yourself? If you are, do please raise your hand.
My topic today is “ to Be a Confident Person.”
What is confidence? Confidence is to trust yourself. Confidence is to lookupon yourself. It is not to indulge in self-admiration. It is not to getextremely arrogant. It is not to get dizzy with success or to be opinionated. Itis just to inspire yourself ahead of a quality of mind, in high spirit, full ofenergy. It is to meet the challenges of life in a positive mood. It is toovercome your inferiority, farewell, to get rid of the trouble of a a ready-madepanacea.
Remember, I have just entered junior high school. In the face of thechallenge of new environment, in the face of so many new courses and learningcontents, I lost faith in my own and gradually developed a psychological senseof inferiority. Achievement glided ceaselessly. It is a teacher and mother whoencouraged me and let me regain confidence. Gradually, my grades got higher andhigher and everything began to go on well. Gradually I adapted to the life inmiddle school.
Friends, let's say goodbye to inferiority. Let’s be a confident use: only if you have self-confidence, can you control yourself; only if youhave confidence, can you achieve success and create your a brilliant life ofyour own!
優(yōu)秀勵(lì)志英語(yǔ)演講稿2
When I was in my 20s， I saw my very first psychotherapy client。 I was a Ph。D。 student in clinical psychology at Berkeley。 She was a 26—year—old woman named Alex。 Now Alex walked into her first session wearing jeans and a big slouchy top， and she dropped onto the couch in my office and kicked off her flats and told me she was there to talk about guy problems。 Now when I heard this， I was so relieved。 My classmate got an arsonist for her first client。 （Laughter） And I got a twentysomething who wanted to talk about boys。 This I thought I could handle。
But I didn't handle it。 With the funny stories that Alex would bring to session， it was easy for me just to nod my head while we kicked the can down the road。 "Thirty's the new 20，" Alex would say， and as far as I could tell， she was right。 Work happened later， marriage happened later， kids happened later， even death happened later。 Twentysomethings like Alex and I had nothing but time。
But before long， my supervisor pushed me to push Alex about her love life。 I pushed back。
I said， "Sure， she's dating down， she's sleeping with a knucklehead， but it's not like she's going to marry the guy。"
And then my supervisor said， "Not yet， but she might marry the next one。 Besides， the best time to work on Alex's marriage is before she has one。"
That's what psychologists call an "Aha！" moment。 That was the moment I realized， 30 is not the new 20。 Yes， people settle down later than they used to， but that didn't make Alex's 20s a developmental downtime。 That made Alex's 20s a developmental sweet spot， and we were sitting there blowing it。 That was when I realized that this sort of benign neglect was a real problem， and it had real consequences， not just for Alex and her love life but for the careers and the families and the futures of twentysomethings everywhere。
There are 50 million twentysomethings in the United States right now。 We're talking about 15 percent of the population， or 100 percent if you consider that no one's getting through adulthood without going through their 20s first。
Raise your hand if you're in your 20s。 I really want to see some twentysomethings here。 Oh， yay！ Y'all's awesome。 If you work with twentysomethings， you love a twentysomething， you're losing sleep over twentysomethings， I want to see — Okay。 Awesome， twentysomethings really matter。
So I specialize in twentysomethings because I believe that every single one of those 50 million twentysomethings deserves to know what psychologists， sociologists， neurologists and fertility specialists already know： that claiming your 20s is one of the simplest， yet most transformative， things you can do for work， for love， for your happiness， maybe even for the world。
This is not my opinion。 These are the facts。 We know that 80 percent of life's most defining moments take place by age 35。 That means that eight out of 10 of the decisions and experiences and "Aha！" moments that make your life what it is will have happened by your mid—30s。 People who are over 40， don't panic。 This crowd is going to be fine， I think。 We know that the first 10 years of a career has an exponential impact on how much money you're going to earn。 We know that more than half of Americans are married or are living with or dating their future partner by 30。 We know that the brain caps off its second and last growth spurt in your 20s as it rewires itself for adulthood， which means that whatever it is you want to change about yourself， now is the time to change it。 We know that personality changes more during your 20s than at any other time in life， and we know that female fertility peaks at age 28， and things get tricky after age 35。 So your 20s are the time to educate yourself about your body and your options。
So when we think about child development， we all know that the first five years are a critical period for language and attachment in the brain。 It's a time when your ordinary， day—to—day life has an inordinate impact on who you will become。 But what we hear less about is that there's such a thing as adult development， and our 20s are that critical period of adult development。
But this isn't what twentysomethings are hearing。 Newspapers talk about the changing timetable of adulthood。 Researchers call the 20s an extended adolescence。 Journalists coin silly nicknames for twentysomethings like "twixters" and "kidults。" It's true。 As a culture， we have trivialized what is actually the defining decade of adulthood。
Leonard Bernstein said that to achieve great things， you need a plan and not quite enough time。 Isn't that true？ So what do you think happens when you pat a twentysomething on the head and you say， "You have 10 extra years to start your life"？ Nothing happens。 You have robbed that person of his urgency and ambition， and absolutely nothing happens。
And then every day， smart， interesting twentysomethings like you or like your sons and daughters come into my office and say things like this： "I know my boyfriend's no good for me， but this relationship doesn't count。 I'm just killing time。" Or they say， "Everybody says as long as I get started on a career by the time I'm 30， I'll be fine。"
But then it starts to sound like this： "My 20s are almost over， and I have nothing to show for myself。 I had a better résumé the day after I graduated from college。"
And then it starts to sound like this： "Dating in my 20s was like musical chairs。 Everybody was running around and having fun， but then sometime around 30 it was like the music turned off and everybody started sitting down。 I didn't want to be the only one left standing up， so sometimes I think I married my husband because he was the closest chair to me at 30。"
Where are the twentysomethings here？ Do not do that。
Okay， now that sounds a little flip， but make no mistake， the stakes are very high。 When a lot has been pushed to your 30s， there is enormous thirtysomething pressure to jump—start a career， pick a city， partner up， and have two or three kids in a much shorter period of time。 Many of these things are incompatible， and as research is just starting to show， simply harder and more stressful to do all at once in our 30s。
The post—millennial midlife crisis isn't buying a red sports car。 It's realizing you can't have that career you now want。 It's realizing you can't have that child you now want， or you can't give your child a sibling。 Too many thirtysomethings and fortysomethings look at themselves， and at me， sitting across the room， and say about their 20s， "What was I doing？ What was I thinking？"
I want to change what twentysomethings are doing and thinking。
Here's a story about how that can go。 It's a story about a woman named Emma。 At 25， Emma came to my office because she was， in her words， having an identity crisis。 She said she thought she might like to work in art or entertainment， but she hadn't decided yet， so she'd spent the last few years waiting tables instead。 Because it was cheaper， she lived with a boyfriend who displayed his temper more than his ambition。 And as hard as her 20s were， her early life had been even harder。 She often cried in our sessions， but then would collect herself by saying， "You can't pick your family， but you can pick your friends。"
Well one day， Emma comes in and she hangs her head in her lap， and she sobbed for most of the hour。 She'd just bought a new address book， and she'd spent the morning filling in her many contacts， but then she'd been left staring at that empty blank that comes after the words "In case of emergency， please call 。。。 。" She was nearly hysterical when she looked at me and said， "Who's going to be there for me if I get in a car wreck？ Who's going to take care of me if I have cancer？"
Now in that moment， it took everything I had not to say， "I will。" But what Emma needed wasn't some therapist who really， really cared。 Emma needed a better life， and I knew this was her chance。 I had learned too much since I first worked with Alex to just sit there while Emma's defining decade went parading by。
So over the next weeks and months， I told Emma three things that every twentysomething， male or female， deserves to hear。
First， I told Emma to forget about having an identity crisis and get some identity capital。 By get identity capital， I mean do something that adds value to who you are。 Do something that's an investment in who you might want to be next。 I didn't know the future of Emma's career， and no one knows the future of work， but I do know this： Identity capital begets identity capital。 So now is the time for that cross—country job， that internship， that startup you want to try。 I'm not discounting twentysomething exploration here， but I am discounting exploration that's not supposed to count， which， by the way， is not exploration。 That's procrastination。 I told Emma to explore work and make it count。
Second， I told Emma that the urban tribe is overrated。 Best friends are great for giving rides to the airport， but twentysomethings who huddle together with like—minded peers limit who they know， what they know， how they think， how they speak， and where they work。 That new piece of capital， that new person to date almost always comes from outside the inner circle。 New things come from what are called our weak ties， our friends of friends of friends。 So yes， half of twentysomethings are un— or under—employed。 But half aren't， and weak ties are how you get yourself into that group。 Half of new jobs are never posted， so reaching out to your neighbor's boss is how you get that un—posted job。 It's not cheating。 It's the science of how information spreads。
Last but not least， Emma believed that you can't pick your family， but you can pick your friends。 Now this was true for her growing up， but as a twentysomething， soon Emma would pick her family when she partnered with someone and created a family of her own。 I told Emma the time to start picking your family is now。 Now you may be thinking that 30 is actually a better time to settle down than 20， or even 25， and I agree with you。 But grabbing whoever you're living with or sleeping with when everyone on Facebook starts walking down the aisle is not progress。 The best time to work on your marriage is before you have one， and that means being as intentional with love as you are with work。 Picking your family is about consciously choosing who and what you want rather than just making it work or killing time with whoever happens to be choosing you。
So what happened to Emma？ Well， we went through that address book， and she found an old roommate's cousin who worked at an art museum in another state。 That weak tie helped her get a job there。 That job offer gave her the reason to leave that live—in boyfriend。 Now， five years later， she's a special events planner for museums。 She's married to a man she mindfully chose。 She loves her new career， she loves her new family， and she sent me a card that said， "Now the emergency contact blanks don't seem big enough。"
Now Emma's story made that sound easy， but that's what I love about working with twentysomethings。 They are so easy to help。 Twentysomethings are like airplanes just leaving LAX， bound for somewhere west。 Right after takeoff， a slight change in course is the difference between landing in Alaska or Fiji。 Likewise， at 21 or 25 or even 29， one good conversation， one good break， one good TED Talk， can have an enormous effect across years and even generations to come。
So here's an idea worth spreading to every twentysomething you know。 It's as simple as what I learned to say to Alex。 It's what I now have the privilege of saying to twentysomethings like Emma every single day： Thirty is not the new 20， so claim your adulthood， get some identity capital， use your weak ties， pick your family。 Don't be defined by what you didn't know or didn't do。 You're deciding your life right now。 Thank you。
優(yōu)秀勵(lì)志英語(yǔ)演講稿3
"Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.
And the ending is always the same, finishing with the line "And they live happily every after."
Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.
The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.
If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.
The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.
I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.
Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.
優(yōu)秀勵(lì)志英語(yǔ)演講稿4
It is quite usual that one meets failures, for one's life can never be plain sailing. However, different people hold different attitudes towards failure. Some people think it a heavy blow to fail in achieving something and they can not endure failure.
When they meet failure, they will be seriously dejected and can never pluck up their courage to try again.
However, others think it natural to meet failures in one's career. Therefore, they are psychologically prepared. When they meet failures, they will not be frustrated. Instead, they will continue to meet new challenges. As to me, I'm in favor of the latter view. Failure is really a terrible thing but it is also the mother of success. If one draws lessons from failures, in most cases he will get success in the future. Furthermore, one's life can never be smooth sailing; it must be full of difficulies and setbacks. If one is daunted by difficulies and frustrations, he will always be a failure. However, if one holds a positive attitude toward failure, he will overcome difficulties and frustrations to win victory.
優(yōu)秀勵(lì)志英語(yǔ)演講稿5
hello everyone!it is my great pleasure to share my dream with youtoday.
my dream is to become a teacher.
you know being a teacher is a thing that is very valuable and veryinteresting.i suggest that it must be a great fun to be with children all the ifi am a teacher，i can teach my students a lot of might become stronger andcleverer because of is a very contented feeling.
china is a developing ese are not that excellent in their teachers in chinamight be very very can provide the society with a lot of successful people，andmake china a better place.
do you think that i have a good dream?i will work hard to make my dreambecome true!
thanks~
這是我很高興能夠分享我的夢(mèng)想與你今天.
我的夢(mèng)想是成為一名教師.
你知道作為一個(gè)教師，是一個(gè)東西，這是非常寶貴的，非常有趣.我認(rèn)為它必須是一個(gè)偉大的樂(lè)趣與子女所有.如果我是一名教師，我可以教我的學(xué)生很多知識(shí).他們可能會(huì)成為強(qiáng)大和聰明，因?yàn)槲伊?這是一個(gè)非常知足的感覺.
中國(guó)是一個(gè)發(fā)展中國(guó)家.中國(guó)人是不是優(yōu)秀，在他們的.智能.所以老師在中國(guó)可能非常非常重要的他們可以提供社會(huì)了不少成功的人，使中國(guó)成為更美好的地方.
你認(rèn)為我有一個(gè)很好的夢(mèng)想，我將努力工作，使我的夢(mèng)想變成真!
優(yōu)秀勵(lì)志英語(yǔ)演講稿6
tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�
湯姆是個(gè)小孩， 他才7歲。
當(dāng)他去電影院的時(shí)候。那時(shí)他第一次去。他買了張票進(jìn)去了。 但沒過(guò)兩三分鐘他就出來(lái)了，然后買了第二張票又進(jìn)去了。
幾分鐘后他又出來(lái)買了第三張票。 之后兩三分鐘后他又出來(lái)買票。
一個(gè)女的問(wèn)她，“你為什么要買那么多票啊? 你見到了幾個(gè)朋友?"
"沒有， 我里面沒朋友， 但是每當(dāng)我進(jìn)門的`時(shí)候一位大的女人老把我的票給剪了"
優(yōu)秀勵(lì)志英語(yǔ)演講稿7
We all come to the world, but why do some of us make great achievements known forever and why are they remembered forever even though they leave the world? And why do some leave the world without anything valuable to his generation and the people? Every one of us will hope to have a significant and valuable life. But what kind of life is both significant and valuable? Answers to the questions are …… "If you cherish your value of your own life, you will create something valuable for the world." Johann Goth said. "The life value should be judged from his contribution rather than his profession." Einstein said. Lei Feng, a communist soldier, said, "one lives to make others a more beautiful life."
As we all know, Marx is an outstanding and great man. He founded his brilliant and scientific theory of communism. The theory guides the ways for the human being's liberation. Marx said, "If we can elect one suitable profession, we won't be demoralized with its pressure, because we make sacrifice for human beings. Only by this way will we not be addicted to the joy of narrow-minded and individualism. Our happiness belongs to thousands upon thousands of people. I see, although it may be unknown, our cause will never be forgot forever. Even when we depart to God, the kind people will tear down upon our ashes." When he said these words, he was only 17 years old. He meant his word with his deeds in his late lifetime period. After his death, on his 100-birthday anniversary, the proletarian and the revolutionary people of the whole world still cherish the memory of Marx and mourn him respectively.
It is his distinguishingable contribution to the mankind that his life is that significant. It is his great devotion to the human being that his life value is beyond measure. We also know that Lu Xun is a man of great. Without his nobility "Fierce-browed, I wooly defy a thousand point fingers, head bowed like a willing ox I serve the children", and without his spirit of his loyalty and devotion to the last for the bright future of the Chinese people, his life would not have been so significant and so great. Actually, didn't those regarded as essence of human who live forever in the hearts of people make great contributions to the cause of the people? Wouldn't the people remember those whose great achievements for human are recorded in history? We know for certain that not every of us will be a second Marx or Lu Xun. However, a person of noble aspirations will do solid work. Struggle
continuously and effortless. He will try to make his greatest contribution in his shortest time. He will try what he can to bring benefit to the people in his lifetime. We'd say it is impossible for one to live alone if he isolates society and people. If he hopes to make a benefit life, he will bring benefit and make contribution to people. As a socialist youth, he will devote his life to the cause of communism in order to make a benefit life. Moreover, we say that a value of life will be only in direct proportion to achievement and contribution he makes to our society. In our real life, we can see many revolutionary martyrs die young for the people. Don't you think they cherish the life? Yes. They do. They are sentimentally attached to life; they are full of hope and desire. But they confront the death bravely and resolutely in order to make many more people live. Their brilliant status will be living in the hearts of people. They die glorious and great.
The life of those who die busy about his lifetime without any achievements can not be compared with their life. In our real life, we have many cases like those. Life is endless and tackling key problems will be continuous. Let's take these as examples. Mr. Jing Zhuying worked for the Chinese science causes to the last of his life. Mr. Zhang Hua sacrificed his own young life for the sake of others, which set a good example of the communist. Mr. An Ke died for fulfillment for the duty as a citizen. Ms Zhang Haiti, compared to be Paul of our time, worked very hard and faced frustrations of her life, though she was disabled. She still continues to live on bravely.
All these are the strong of their life. Their value of life is precious. My fellow students, don't you say what a beautiful life they have? Beethoven once said; "I must learn to control my life which will never make me give myself up. Oh, If only I can live more than thousands times!" Paul Cocking also had a golden saying, "Life is but one." I think every youth of us keep this in our minds. let's turn it into reality with our deeds.
Let's not be a man full of promises but without any deeds, like Lusting, one of the characters by Dougeshefol. My fellow students, let's not wander. Let's not hesitate. Only lament and vexation does not mean consideration and exploration. Only lament and vexation does not mean advancing and does not mean mature at all. Let's not kill our lifetime by playing cards. Let's not waste our youth by drinking. Let's not destroy our will without any achievements. Let's make great contribution to human. And only by these can we create benefit life. Every one will have to die and every body will be rotten. But every one may make achievements and contributions. We hate being rotten. Let's brighten up! Up! And up!
優(yōu)秀勵(lì)志英語(yǔ)演講稿8
a little kid fell in love with another little kid， a school mate。 sometimesthe kids think they fall in love when they have a crush on someone else in theclass， when they?re eight or ten years old or something like that。 so theeight-year-oldkid came back home and asked his father， “father， is it expensiveto be married?” and the father said， “yes， son， it is very expensive。” so theson asked， “how much does it cost?” and the father said， “i don?t know， son。 i?mstill paying�！�
有個(gè)小孩愛上了另一個(gè)小孩，對(duì)方是學(xué)校的同學(xué)。八歲或十歲左右的`孩子有時(shí)會(huì)迷戀班上某個(gè)人，然后就以為自我戀愛了。因此這個(gè)八歲的小孩回家問(wèn)他爸爸:「爸爸，結(jié)婚很花錢嗎?」爸爸說(shuō):「是啊，兒子，十分花錢�！箖鹤佑謫�(wèn):「要花多少錢呢?」爸爸說(shuō):「我不明白，兒子，我到此刻還一向在付錢啊!」
優(yōu)秀勵(lì)志英語(yǔ)演講稿9
It is such an honor and pleasure for me to be back at Yale, especially onthe occasion of the 300th anniversary. I have had so many memories of my timehere, and as Nick was speaking I thought about how I ended up at Yale LawSchool. And it tells a little bit about how much progress we’ve made.
What I think most about when I think of Yale is not just the politicallycharged atmosphere and not even just the superb legal education that I was at Yale that I began work that has been at the core of what I have caredabout ever since. I began working with New Haven legal services representingchildren. And I studied child development, abuse and neglect at the Yale NewHaven Hospital and the Child Study Center. I was lucky enough to receive a civilrights internship with Marian Wright Edelman at the Children’s Defense Fund,where I went to work after I graduated. Those experiences fueled in me a passionto work for the benefit of children, particularly the most vulnerable.
When I was thinking about running for the United States Senate-which wassuch an enormous decision to make, one I never could have dreamed that I wouldhave been making when I was here on campus-I visited a school in New York Cityand I met a young woman, who was a star athlete.
I was there because of Billy Jean King promoting an HBO special about womenin sports called “Dare to compete.” It was about Title IX and how we finally,thanks to government action, provided opportunities to girls and women insports.
So, dare to compete, yes, but maybe even more difficult, dare to care. Dareto care about people who need our help to succeed and fulfill their own e are so many out there and sometimes all it takes is the simplest ofgestures or helping hands and many of you understand that already. I know thatthe numbers of graduates in the last 20 years have worked in communityorganizations, have tutored, have committed themselves to religiousactivities.
Community service and religious involvement being up. But if you look atthe area of voting among 18 to 29 year olds, the numbers tell a far moretroubling tale. Many of you I know believe that service and communityvolunteerism is a better way of solving the issues facing our country thanpolitical engagement, because you believe-choose one of the following multiplesor choose them all-government either can’t understand or won’t make the rightchoices because of political pressures, inefficiency, incompetence or big moneyinfluence.
Well, I admit there is enough truth in that critique to justify feelingdisconnected and alienated. But at bottom, that’s a personal cop-out and anational peril. Political conditions maximize the conditions for individualopportunity and responsibility as well as community. Americorps and the PeaceCorps exist because of political decisions. Our air, water, land and food willbe clean and safe because of political choices. Our ability to cure disease orlog onto the Internet have been advanced because of politically determinedinvestments. Ethnic cleansing in Kosovo ended because of political parents and grandparents traveled here by means of government built andsubsidized transportation systems. Many used GI Bills or government loans, as Idid, to attend college.
Now, I could, as you might guess, go on and on, but the point is to remindus all that government is us and each generation has to stake its claim. And, asstakeholders, you will have to decide whether or not to make the choice toparticipate. It is hard and it is, bringing change in a democracy, particularlynow. There’s so much about our modern times that conspire to lower our sights,to weaken our vision-as individuals and communities and even nations.
It is not the vast conspiracy you may have heard about; rather it’s asilent conspiracy of cynicism and indifference and alienation that we see everyday, in our popular culture and in our prodigious consumerism.
And I leave these graduates with the same message I hope to leave with mygraduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practicethe art of making possible. And no matter what happens, even if you hear shoutsbehind, keep going.
Thank you and God bless you all.
優(yōu)秀勵(lì)志英語(yǔ)演講稿10
親愛的老師,朋友們:
早上好!
無(wú)論是60歲還是16歲,你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的`渴望和追求事業(yè)成功的歡樂(lè)與熱情.在你我的心底,有一座無(wú)線電臺(tái),它能在多長(zhǎng)時(shí)間里接收到人間萬(wàn)物傳遞來(lái)的美好、希望、歡樂(lè)、鼓舞和力量的信息,你就會(huì)年輕多長(zhǎng)時(shí)間.
An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.
人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過(guò)危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無(wú)際,匯入大海之中,個(gè)人就這樣毫無(wú)痛苦地消失了.
Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.
青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神.往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭.人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果.
Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.
光陰可以在顏面上留下印記,而熱情之火的熄滅則在心靈上刻下皺紋.煩惱、恐懼、缺乏自信會(huì)扭曲人的靈魂,并將青春化為灰燼.
Thank you!
謝謝大家!
優(yōu)秀勵(lì)志英語(yǔ)演講稿11
thank you.
thank you, president chen, chairmen ren, vice president chi, vice minister wei.
we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.
we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.
i say that to illustrate the importance that the united states places on our relationship with china.
i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.
gongxi, beida.
(applause.)
as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.
many of its wonderful buildings were designed by an american architect.
thousands of americans students and professors have come here to study and teach.
we feel a special kinship with you.
i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.
in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.
at the appointed hour, he appeared, but no students appeared.
they were all out leading the may 4th movement for chinas political and cultural renewal.
when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.
and i thank you for being here, very much.
(applause.)
over the last 100 years, this university has grown to more than 20,000 students.
your graduates are spread throughout china and around the world.
you have built the largest university library in all of asia.
last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.
and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.
at the dawn of a new century, this university is leading china into the future.
i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.
the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.
we remember well our strong partnership in world war ii.
now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.
just three decades ago, china was virtually shut off from the world.
now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.
you have opened your nation to trade and investment on a large scale.
today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.
your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.
as a result you have lifted literally hundreds of millions of people from poverty.
per capita income has more than doubled in the last decade.
most chinese people are leading lives they could not have imagined just 20 years ago.
of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.
once every urban chinese was guaranteed employment in a state enterprise.
now you must compete in a job market.
once a chinese worker had only to meet the demands of a central planner in beijing.
now the global economy means all must match the quality and creativity of the rest of the world.
for those who lack the right training and skills and support, this new world can be daunting.
in the short-term, good, hardworking people -- some, at least will find themselves unemployed.
and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.
優(yōu)秀勵(lì)志英語(yǔ)演講稿12
As you slowly open your eyes, look around, notice where the light comes into your room; listen carefully, see if there are new sounds you can recognize; feel with your body and spirit, and see if you can sense the freshness in the air.
Yes, yes, yes, it's a new day, it's a different day, and it's a bright day! And most importantly, it's a new beginning for your life, a beginning where you are going to make new decisions, take new actions, make new friends, and take your life to a totally unprecedented(空前的) level.
In your mind's eye, you can see clearly the things you want to have, the paces you intend to go, the relationships you desire to develop, and the positions you aspire(勵(lì)志)to reach.
You can hear your laughters of joy and happiness on the day when everything happens as you dream. You can see the smiles on the people around you when the magic moment strikes. You can feel your face is getting red, your heart is beating fast, and your blood is rushing all over your body, to every single corner of your being!
You know all this is real as long as you are confident, passionate and committed!(效忠的) And you are confident, you are passionate, you are committed!
You will no longer fear making new sounds, showing new facial expressions, using your body in new ways, approaching new people, and asking new questions.
You will live every single day of your life with absolute passion, and you will show your passion through the words you speak and the actions you take.
You will focus all your time and effort on the most important goals of your life. You will never succumb(屈服，屈從) to challenges of hardships.
You will never waver(動(dòng)搖) in your pursuit of excellence. After all, you are the best, and you deserve the best!
As your coach and friend, I can assure you the door to all the best things in the world will open to you, but the key to that door is in your hand. You must do your part. You must faithfully follow the plans you make and take the actions you plan; you must never quit and you must never fear. I know you must do it, you can do it, you will do it, and you will succeed! Now stand firm and tall, make a fist, get excited, and yell it out:
I must do it! I can do it! I will do it! I will succeed!
I must do it! I can do it! I will do it! I will succeed!
I must do it! I can do it! I will do it! I will succeed!
優(yōu)秀勵(lì)志英語(yǔ)演講稿13
The longer I live, the more I realize the impact of attitude on life.
Attitude to me is more important than facts.
It is more important than the past,than education,than money,than circumstances, than failures,than successes,than what the other people think,say,or do.
It is more important than the appearance,the giftedness or skill.
It will make or break a company,a church ,a home.
The remarkable thing is we have a choice every day, regarding the attitude we will embrace for that day.
We cannot change our cannot change the fact that people will act in a certain cannot change the inevitable.
The only thing we can do is play on the one stage we that is our attitudes.
I am convinced that life is ten percent what happens to me ,and ninety percent how I react to so it is with you.
We are in charge of our attitudes.
優(yōu)秀勵(lì)志英語(yǔ)演講稿14
Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....
everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have
experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .
having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later
generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!
the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.
譯文：
告別童年，我們步入了另一個(gè)重要的時(shí)間，在年輕的步伐，面對(duì)新的情況，處理不同的問(wèn)題的時(shí)候了
每個(gè)人都有自己觀點(diǎn)的年輕人，這是一段美麗和奇跡，只有在你
經(jīng)歷了酸，甜，苦，咸，你真的能成為青年時(shí)間人實(shí)業(yè)公司，它可能沒有經(jīng)過(guò)你注意，當(dāng)你發(fā)現(xiàn)發(fā)生了什么事，它總是太ping年輕也意味著一個(gè)更好的時(shí)間是在不久的將來(lái)等著你，或情況可能是相反的。
在過(guò)去這些偉大的人的觀點(diǎn)，他們都充分利用了自己的青春時(shí)光，做一些對(duì)社會(huì)是有益的，對(duì)整個(gè)人類，作為一個(gè)cosquence，他們被后來(lái)的'
代，由欽佩做好在青年的時(shí)候，雖然你可能不會(huì)得到成就這些greatmen做，但不是整個(gè)世界，只為自己，為周圍的人!
年輕就像盛開的花朵，他們是如此美麗盛開的時(shí)候，他們讓人們感到滿意，但隨著時(shí)間的推移，后肩，酩的人認(rèn)為他們是所以它是對(duì)青年一樣，我們的熱情我們年輕的時(shí)候，那么我們可能失去我們的激情在逐漸老化，我們一定要珍惜它，不要讓有限的時(shí)間過(guò)去了，沒有留下任何的意義。
優(yōu)秀勵(lì)志英語(yǔ)演講稿15
We Are The World ,We Are The Future 世界是我們的，未來(lái)是我們的
Someone said we are reading the first verse of the first chapter of a book, whose pages are infinite. I don’t know who wrote these words, but I’ve always liked them as a reminder that the future can be anything we want it to be. We are all in the position of the farmers. If we plant a good seed ,we reap a good harvest. If we plant nothing at all, we harvest nothing at all.
We are young. How to spend the youth? It is a meaningful question. To answer it, first I have to ask what do you understand by the word youth? Youth is not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks, red lips or supple knees. It’s the matter of the will. It’s the freshness of the deep spring of life.
A poet said To see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. Several days ago, I had a chance to listen to a lecture. I learnt a lot there. I’d like to share it with all of you. Let’s show our right palms. We can see three lines that show how our love.career and life is. I have a short line of life. What about yours? I wondered whether we could see our future in this way. Well, let’s make a fist. Where is our future? Where is our love, career, and life? Tell me.Yeah, it is in our hands. It is held in ourselves.
We all want the future to be better than the past. But the future can go better itself. Don’t cry because it is over, smile because it happened. From the past, we’ve learnt that the life is tough, but we are tougher. We’ve learnt that we can’t choose how we feel, but we can choose what about it. Failure doesn’t mean you don’t have it, it does mean you should do it in a different way. Failure doesn’t mean you should give up, it does mean you must try harder.
As what I said at the beginning, we are reading the first verse of the first chapter of a book, whose pages are infinite. The past has gone. Nothing we do will change it. But the future is in front of us. Believe that what we give to the world, the world will give to us. And from today on, let’s be the owners of ourselves, and speak out We are the world, we are the future.
一些人說(shuō)我們正在讀一本無(wú)窮的書中的第一章的第一節(jié)。我不知道誰(shuí)寫了這些話，但是我一直很喜歡它，因?yàn)樗嵝蚜宋�，我們能夠�?chuàng)造我們想要的未來(lái)。
我們都是農(nóng)夫。如果我們播下好的種子，我們將會(huì)豐收。如果我們的種子很差，有很多草籽，收割的將是無(wú)用的莊稼。如果我們什么也不播種，什么收獲也沒有。
我們是年輕的。怎樣度過(guò)青春？這是個(gè)有意義的問(wèn)題。為了去回答它，我首先要問(wèn)從‘青春’這個(gè)詞中你能理解到什么？ 青春不是人生的一個(gè)時(shí)期，而是精神的一種狀態(tài)。青春不是桃面、丹唇、柔膝，而是深沉的意志，.青春是生命的深泉在涌流。
一位詩(shī)人說(shuō)從一粒沙看世界，從一朵花看天堂，把無(wú)限放在你的手掌，永恒在一剎那里收藏.幾天前，我有了一個(gè)聽講座的機(jī)會(huì)，從中我學(xué)到了很多東西�，F(xiàn)在，我想把這些與大家共享。讓我們伸出右手，我們可以看到手掌中的展示我們的愛，事業(yè)和生活的三條線。我在生活方面這條線很短，那你們的呢？我想知道我們是否可以用這種辦法去看我們的未來(lái)。好的，讓我們一起握拳。我們的未來(lái)在哪兒？我們的愛、事業(yè)和生活在哪兒？告訴我！是的'，它們就在我們的手中。它們被我們自己掌握著。
我們所有人都希望未來(lái)能比過(guò)去更美好，但是未來(lái)能自己變得更好。不要因?yàn)榻Y(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過(guò)去來(lái)看，生活是艱苦的，但我們是更堅(jiān)強(qiáng)。我們知道我們不能選擇感覺，但是我們能選擇和它相關(guān)的東西。失敗并不意味著你不擁有成功，它只意味著你應(yīng)該用另一種方式去做這件事。失敗并不意味著你應(yīng)該放棄，只意味著你應(yīng)該更加努力。
正如我在前面所說(shuō)的我們正在讀一本無(wú)窮的書中的第一章的第一節(jié)。過(guò)去的已經(jīng)過(guò)去，無(wú)論我們無(wú)力改變，但是未來(lái)卻在我們前方。相信我們給了世界什么，世界也將給我們.并且從今天起，讓我們一起做我們自己的主人，一起大聲說(shuō)出世界是我們的，未來(lái)是我們的。
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